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The title denotes living soil as counter-concept to the toxic legacies of colonial photography. The project critically engages with colonial image archives, starting from late 19th-century Kwakwaka'wakw portraits in ethnographic collections – products of extractive practices that rendered people as objects. These images continue to shape visual memory and, through AI, reproduce stereotypes.
The project asks: How can these silent images be translated into living relationships? How can agency over representation be returned to descendants?
In collaboration with the U'mista Cultural Centre (whose name means "return of valuable things"), Living Ground develops a decolonial visual practice extending repatriation artistically. The methodology employs plant-based photographic processes (anthotype, chlorophyll printing), recognizing non-human actors – plants, light, seasons – as co-authors. In participatory workshops, historical photographs are re-introduced and new "Living Portraits" co-created with family members.
This holds particular significance in Alert Bay, where Residential Schools ruptured cultural continuities. Accompanying recordings ("Archives in Conversation") interweave oral tradition with image formation: a narrative's duration determines exposure time, a family history guides plant choice. Voice, memory, and image coalesce; a silent archive is brought to life.
The contribution demonstrates how artistic research activates endangered conceptual worlds as epistemic resources, understanding photography as relational practice that transcends colonial extractivist logics through dialogical, ecologically embedded processes.
- Freya Hattenberger (b. 1978, Cologne) is a German artist whose practice is rooted in photography and expands into time-based media, video performance, sound art, and installation. Her research investigates the relationship between body and space within contemporary media-saturated environments, exploring how these dynamics shape identity, autonomy, and cultural codes. A central concern is the politics of representation and the re- appropriation of the (self-)image. She aims to create "resonant spaces" that foster a sustainable dialogue between artistic practice, everyday life, and broader societal contexts, often engaging with themes of nature, power, and lived experience.